![]() ![]() This research uses qualitative with hermeneutics ma'na-cum-maghza theory. ![]() Dialogue that discusses the issue of the history of hoax, the strategy of making hoax, the impact, and handling of hoax issues. al-Araf : 11-25 by dialoguing the story of the Success of Adam and social reality. This article examines the interpretation of QS. In this way it hopes to integrate the hermeneutical interpretation, as well as to integrate the Islamic economic system with the study of the study of al-Qur'anic texts. To understand the holistic hermeneutical method of interpretation in order to avoid misunderstanding when it will release through the approach of interest, and able to dialogue with the demands of the times, in this paper the author tries to reconstruct formulate hermeneutic methodology holistic then extract into a formulation of socioeconomic theory to be a system format Islamic economics by presenting the ways and steps that must be taken by the mufasir so as not to arbitrarily jump directly by using hermeneutics. Here then the importance of formulating the epistemology of "holy hermeneutical Qur'anic Tafseer of the Qur'an". Axiological unification of science and religion is a necessity for the welfare of mankind, it is only necessary development at the epistemological level. Reconciliation and reintegration between the two scientific groups, namely the sciences that are derived from al-âyât al-Qur'ânîyah and those derived from al-âyât al-kaunîyah, means a return to the transcendent unity of all science. ![]() The challenge here is to bring the sciences into the mainstream of Islamic perspective, the science as a whole. Second, the marginality of the sciences is dealing with what is called the religious sciences. ![]() First, the sciences separate from the spiritual and ethical values, the necessity of the humanities to consult the aqidah, the necessity of social sciences consult on morals, and science and technology consulted mainly on Shari'ah. Azyumardi Azra who stated that the current challenge of Muslims, associated with the program of integration of religion and science there are two things. The epistemology of scientific integration has not been put forward in theoretical systematically in detail and applicative in the perspective of Qur'anic commentary. Hadith as the second source of Islamic law has a function as a paraphrase of interpretation has its own method which must be understood, especially the Mukhtalif traditions. As the main source, the Qur'an for centuries has been explored and understood using a variety of approaches and methods to meet every need of the times. The interpretation of the Qur'an occupies a central position in the development of the intellectual traditions of Muslims. ![]()
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